[Image with inscription 'Otia Sacra... Optima Fides...Deus nobis hæc Otia fecit. Virg : ... London Printed by Richard Cotes. 1648.']

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When 'tis natures property to Generat; But here's a Sonne too given, which implies All that can be a For He's a Father, Brother, Kin Both Sacrifice and Prie That offering up : Samaritan pa Him On us lay Cures the di To ought that good is; Shepheard to redre And bring us back out of the wilderne Where we had gon a A Merchant that Redeems us who were To Contented was to So was a Lambe before the Shearers led, To be di That we might Live in credit, and put on The whiter Robe of his Salvation: Th's Atlas-like the Government doth bear Upon His We would e To make his mercies our encouragement: For mighty faults de But He an Everla The Prince of Peace, full of Compa Holds out the Golden And that this Birth and Gift to us be knowne, He pleads him Chri
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tusTotus, Solus, in Omnibus
it tibi Totus Ië usNec metuas, Chri tus at tibi olus eritOmnibus & cupiens rebus gaudere ecundisConferat in Dominum ingula facta uum
That to your
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In acting over Di From the fir To hatch Rebellion, and to fo Di To yeeld unto the Subtil Serpents voyce: Thus then betray'd, ere Cu And Then his Fore-father who entail'd the cur A new Beleefe of credit would put on, That God would As if his Sonne into the world did dain, Once for to come, And To purcha |
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By (Whil And as mans mi Though Great in Guilt, in Goodnes He'l goe le
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q; domu q;,Nec magnus Puer e t, nec focus ille tuus.Parvis magna olet virtus gaudere micatqueOppo itis po itum grandius ingenium. |
At And am I yet to As to become a worthy Gue If to My Taylor, and my Shoomaker, Semp To add to my Formality. But this more reall than all el A Banquet fill'd with my God's manife The height of mercy And if the Rule of charity begins At home, let's call to mind our Befreind our How much He did, and we doe le Be joyfull for Yet in Contrition melt a To think how oft whil We make our Lord New crucifide, |
Tim. 3. 16 |
Heb. 2.14. |
Then if we would no more of horror dread, VVe may approach and take this bread And wine, the Comfort and the Not Life but Lifes Eternity Secured is, and then with Grace po Shew that we have an intere In his high merits which alone Compri Power to quell our Enemies. And though our former Actions turn'd to weed, Let's now bring Faith though but a Mu So may we all remove that high appears In our Conceipts, into a For 'tis His Blood no other Jordan can Cuer the Leperous A
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So to the Creature, and on things below, That all our bu Serves more to For out of To blind-fold Nature from Eternitie; And leave her groveling, for to groap her way Here in This Tran Till Faith Unto Beleef, a lofty Pillar brings, Whereby we A
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To Pa Judging it Of others, whil Not much unlike are Who commit Clo And Chamber-dalliance ; and then Goe for un If They my Pillars top attein, They'l finde an eye tryes heart and rein: But Natures Pur-blinde Nor can Till Grace a As both t'a
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Et Me-ditantem crede (Viator) habes. |

For ever Ble Which God Him To Branch into, yet Re-unites again, For as His Pre When Angels fell That Man would follow, and there Sent for to make Redemption: So from our Mi Th' nece This doth in The Thus though Di Yet And One wi This Triple Knot into a Unitie. |

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Sithence it is given To Man, to follow's Labor till the Even; And when that Star doth clo Up Day, then to Let Us what's of our Own Learn to make known, To be But All el ( Of Love and Providence) true happine
For as our Souls had been
No other Ran |
P al.104.23 |
P alm 19.
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No more than did blind * Bartime? Or are our Sen Benumm'd into Whil Fle Let thy wing'd thoughts to thee relate Who 'twas tho Where in Thy Hemi More wonder then frail Clay can comprehend.
Whether a Sun, a Moon, a Star,
For as tho |
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When th'Undertaker fir For to re He us'd no other lock or I'th' Clouds, but What did His Mercy le Who are the Worlds Epitome, Delug'd in Sin, lay Breathle Untill Our Saviours Pretious Wound Open'd a Drayn, wherewith he laid us dry, From wickedne
The Aire impri
There |
I may ca Count o'r my Debts, and how Arrears increa In Natures book, towards the God of Peace: What through perver To My fir How many promis'd Re Of keeping touch (almo Thus like that Tenant who behind-hand ca Intreats The Expects, but Mercy to So here, methinks, I Full of Compa Bidding me be of comfort, and not griev'd, My Rent his Son
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oli
it fidendum.Juv. Sat.10. |
Exchang'd to ride upon the Neptune prepar'd, and with more Active skill Grew Whil She's taught to Sayl from Cadis to the Ea Where Ganges runs, and from tho To Then was that coward Fear bani And Heart of Man, ambitious |
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More worlds and works of wonder, wherein He Might trace the Greatne Then as if fortify'd with Ventur'd his Bottom on this field of gla So brickle and uncon A nearne A Is Then being o'r- What can expected be but pre Unle Becalm'd into Obedience, Tempe Ri When He Planes o'r their rugged Motion: Who And almo And then again, when Nature on't doth enter, It is permitted for to wa Then are Rowling and Tottering from Being drunk through fear and How many Sands Thus in a Trance di Of To kindle hopes, They to their Maker Cry, Who Sending a Calm; whereat the Liquid plain Becomes to them a Looking-gla So They in mind re Unto the Haven of their Happine |
Hor. Od. 3. P alm 107. |
| ARi Dull Fancy from the bed of Earth, And that low Be That Some Record of that famous Birth, Which about This time, as our Date will have, One Son for All the re
Leave to the Bee
Here's Comfort more; |
/ p.11 /
To And in Diviner, if we will expre Obedience to God, it holds no le For t'conquer Pride whereby we fell, no Art Is comparable to a Contrite-Heart.
What would it teach Me am a But that th'Afflictions we meet with heer, Are Who thus improves his thoughts on things goe cro Without a Riddle, makes Great gains of Lo
ow in Tears, hall reap in Joy.
God's meant by Husbandman, and Man by ground, His Word the pretious Seed, that doth excell All other grain; Our hearts the Arable: So would't inform We To recompence And neither prickt with Pride, Laid Common to all wicked Motions: Be unprovided t' Increa |
/ p.12 /
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Wherefore as Earth 'thout Culture Is of fruits barren, Thi So doe the di Nature brings forth, abound with Thorns and Briers; Which to correct, the Ma Is to break up again the Fallow-land. And by Contritions Coulter and Plough- To dre Of true Repentance. And tho The Weeds of Sin, cen us Gratiarum, De en us Gratiarum.
Pull Ble And to be humbly thankfull, that alone Makes Him true All Other Graces As A Upon the Wool- In repre On Gods Rich Bounties, Our ingratitudes: So thereupon Impeachment's drawn to Delinquencies, and what He gives, we ow. Fir The Heart and Soul for by-pa And Henceforth more righteous, ev'n to Martyrdome: In vain it is to hope, or yet The acceptation of From Him, who The very Center of the Univer And knows before we think: Let our thoughts flye To overtake His providentiall eye; |
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Then we His Bounties, but our own Unworthine And like the Eagle, fir From the low contemptible Vale of Untill Confe Our And then when all is done that we are able, Still we mu
W Hen we behold the Morning Dew Di But that a Sun to us did ri Our Fathers hoary And when the Flowers di To entertain the mounting Charettier: What would they But Man's redemption out of wretchedne For the The Proud, and That whil They And the Progno May Our Conditions rightly counterfeit; For if we ri The Day-Star from on high's our Comforter: If Sin beclowd us as we fall, Our next dayes ri Et quid lachrymabilius? |
init Medicus, incipit Theologus.
propius conducens.
anitatem comparans optime.
Where the Phy Divinity mu |
And's What would 'tinform, but that anew w'inve Our And if a Janus Bifronted doth Looking at once to this and t'other hand, What would He teach our Con To And whence our woe came ; that for this we may Our Tribute Tears, for that all-prai
Now when the Sea
And as th'approaching Sun comes daily on |
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O let the Lu Beta Re Or hunger: He who is both La Did tread the Wine pre What was to us due for our Parents ill; That The Lamb invited to his Mariage-Fea And though we once fell by what one Tree bore, God by Anothers fruit did us re
Then whil
ervation at Sea.
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Where (not a Catalogue to keep Of Let but our Thoughts confer With what once Gravel'd the Philo And we mu Amazement more, but apprehen
The Fire for heat and light
Who
For as the Cynthian Queen |
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Exod. 2. 2, 3.
Exod. 2. |
Which under Truly by They mu Out of the Oozie dirt and Clay Earths Contemplations yeild, And hoy With a fre May Port them in true happine
There th'in a Bay of Bli
es put young to Sea, or hid inan Ark of Bulru hes
Pharaoh a Tyrant, but the Midwives kind: So being from that bloody Doom Becomes His Mothers Care and Hu Who to His More hopes, She makes him fir A good pre His People He through the Red-Sea
it Nauticus Infans ?Ut ducat Populum per Vada Rubra uum. |
/ p.19 / (image of page 19)
t. Keni
t.| I | J | n Ægypto cum fui![]() es,re pexit (Solus) ut Exi![]() es |
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| 2 | E | rrantes in Eremo plectit paucos, po teros ut reddat Cautos. | ||
| 3 | H | abeas Nomen non in Vano ore, ed in Corde Sano. | ||
| 4 | O | pere, nec ordeat Dies,in quâ ju ![]() a Sancta quies. | ||
| 5 | V | erus Amor Paternalis doceat in Parentes qualis. | ||
| 6 | A | rdens Cura igno cendi,tollat Rabiem Plectendi. | ||
| 7 | D | oceat Ca tæ Vitæ normamqui & Vitam dat & formam. | ||
| 8 | E | ripiendi queis fruentur alii, nec it Mens libenter. | ||
| 9 | V | era Te timonia Te tesreddant lætos, fal a Mæ tos. | ||
| 10 | S | is Contentus tuâ orte;Nec Iunctam cupias Portam Portæ : Capias Vitam tunc pro Morte. |
I |
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esthe Others E teem.
Is but refined Imperfection, Corruption Calcin'd : A Minerall vain, Where Clay (to be more priz'd) |
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Why To learn wherein True And how attain'd ? The Jewellers command O're Art, is how to Foyle the Diamond As may add Lu Le Sets higher Value on the Other, where Perfection proves th'Eternall Jeweller.
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Mirificu que hodie na citur Ille Puer.Ne Peregrinetur Factus Peregrinus & Idem e t,In Cunis Stabulum Glorificatque uis.Ne pro Delictis Proavi plectatur, amara Pocula fert, alio non patienda Modo. Exul ut è Cælis Migrans terraq; Mariq; Iactatus, tenebras Mortis, & Ima petit, Nos ut urgamus Sancti, quoque Luce fruamurÆterna, A triferas incolit Ille Domus.
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Chri tus |
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Vita Veritas Via |
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Venit: |
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Mors Mendacium Error |
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Di cedunt. |
| Læta Dies Cunctis, Mors quâ calcanda receβit, Na citur in Domibus dommodo Vita uis:Plena Dies Lucis Verum quâ clarius ex tat,Et Fal i Fu cum tollitur Omne Genus:Fau ta Dies in quâ Via ternitur Omnipotentis,Error & aufertur; Clara, Beata Dies. | ||||||||

e Gods Rod; occa
ioned upon
s.
Decree Awardeth unto Mine Or Mee, Though't may With patience I am re Nor to His purpo But Moderate both Mind and Will: And Conquering th'Rebellions of Sen Place all content in true Obedience.
Thus I create it good
Thus when our God will frown, if we weigh it |
/ p.22 /
e again t the Storm of Grief,occa ioned upon the Death of a dear Friend. | |
Temptation Ca Again Threaten Subver Sithence the Decree of late was Thine To take away My Sheltring Vine !
Well, let them blow,
Thus to my Hart
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Sowers and wor Who Leven'd by his Father, thence Becomes all Di |
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No thought, no word, no action He Contrives, can own Integrity To Him that made Him, for by Deeds As Words and Heart, his growth's in weeds, Which whil Gods Grace, but Man's unfruitfulne Now if again man would bear Corn, He mu
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Deferr revenge, but 'tis true love in Man: And when with open hand we would expre Our Bounties Tribute, But They mi All Yet think they have Love too; and boa Than that She is their con If Her Decrees be not to Prai As thus would tempt Her anger, when 'tis taught She is not to be mov'd to an ill thought, But's ever plea Truth As She With what wind blows, When from the windows of Beleef doth breath A Till by the Saints tran She's Moor'd within that Port, and call'd True Love. |
/ p.24 /
e po
ita

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Like Night to Dayt, or foyles that Rai The Lu Such, and no other Vertue Lies Hid in th'approach of Contraries. |
Knowledge of what was Good, and what was bad: Yet through the Ill of Nature become blinde, I followed Sin, and left thy Fear behind: By which I forfeited a Ble Thou of thy Mercy, free and Gracious will Sign' That Thus then rows'd up and wak'ned, I began Thy Judgments, Ble And in a Scoale when I them all had waigh'd Methought I lov'd Thee
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As That to Fear, My Trembling Heart, till It retain Some Sparks of heat and life again; Sithence My Creation-Fuell's don Lighten again the Turf by thine own Son.
Small hopes of This, unle |
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How's that attain'd ? By heat, not cold, 'Tis that the Bounteous Marygold Di (Not Fro Thaw then my Brea And let my Eyes tho In rain, that my Affections may So from my Old Congeal'd Clot rai
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ericordia Dei
plendidi
ima.
As doth the Cyprian-Queen out-light a Starr.
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P alm 51. 17. |
That Thou thy But that Thy Hopes are built upon His Promi Wherefore to Sacrifice to Gods de Mans Heart mu
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da, or the Effu
ion of Chri
ts
eries.
Crutches and Stools are fram'd for Arm and Hand To re Without like Props occa |
| What are the Sons of Adam ? if we try, Condemn'd to Lamene Through Sin, and The Paths of Vertue, tread the Steps of Grace; Till God of's Mercy plea A Though He him This Remedy for Tho So that without a farther Inqui We All were, and are
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da.
da , and's five SenPorches unto that Great Infermery, Where Divers Cures are fought for; yet not one Attain'd but through an Angels Motion, Grace powred on the Heart; which who Improve, becommeth But Tho Mu For as the Cripple Thirty eight years lay, And had done more, had not Chri So whil Others Lu Through No And 'cau We'd fain be clean Yet cannot get Afford us of that Jordan from Thy |
taris ?Ocule, quid Lachrymaris ? Cur in Pectore ingultus ?Cur Mærore madet vultus ? Quî fit, gemitu plange cisCor, ut i integrum non e![]() es ?Cum, quo hic fruamur toto No tro non in Dei voto.Ejus e t uffragii, ortemDare, Vitam dare & Mortem. Mortis certitudo, brevem Vitæ Curam reddit levem : Et po t Mortem, it levamenQuod Vivetur emper tamen :Nec men urâ quâvis, horæVe pertinæ, vel AuroræMetitur : æternâ Luce Sed (hæc dicta Dies) duce: In quâ, cum gaudeat omnis Sanctus, Luctus i tat, ileat planctus :Pœnam (hic) quâ laboramus Somno Mortis nam mutamus : Et quid mali hora dedit, Gaudio Sempiterno cedit. Qui ic mutant, invidendosSentio olos : non deflendos. |
| è contra | Pectora Peccatis data, Cor corruptum, Ora lata, Animam infectam Malis, Nox dum equitur fatalis,Lugeat, doleat Omnis Tales. |
Or Time become true Chronicle of love ? And Or madne When for to Ran Was character'd in Di He who knew no Sin came, that, to fulfill The Mercy Statute of His Fathers will: Thus He forgave, and gave, to let us know What to our Very Enemies we ow, By His Example; and decrees this fate To the Po Of too-beleeving Adam, That They mu Give them Than what His Word a That fir In Envie, Malice, and Ambition, But joyn to Charity Contrition For by-pa To Obey Him fir Shall And with our own Condition what Content, enjoy a full Harmonious Sphere; Leaving no Orb for Di Sithence He that's born for us was Prince of Peace. |
What to return for that His God be But as Pro I'th' retribution of Thankfulne His eyes not open but with Clay made dim, Renders that Miracle, not wrought on Him, Remains Int' unbeleef, Now that I may like Judgment By entertaining True-Souls-Nutriment, Not Poy To take the Cup fill'd with Salvation; And t'prai Such Cates for tho Sins Dromidaries To run to Evil, here unburthened By One who bore both Cro The Pliant branch of Eves po (So have I tender Saplings When Tempe And if in Sacrifice we'd pa The be Outward and inwardly expre To notifie unfeign'd Humility; For Surely forget Chri And tho Their Portion's here; They Who's Riches, Rayment, Food, and all Relief To them Contemn this World, make Him their Chief. |
/ p.31 / (enlargement of page 31)

| Though All mu Yet there Goes more than Ord'nary to This: For He that would not make the banquet Mu
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t, a type of our Saviour.
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Behold Here from the P E L I C A N S Bre A |
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So ea Yet with the healed Creeple, back He'll call thee, And bid Thee, Sinn no more, le
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Of Man, To God, who firs To Him the fir
In the worlds Infancy could Hannah tell,
Was Abrams long expected
Let |
/ p.33 /
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Where am I then ; whom God hath deign'd to ble With hopes of a Unto My hou At th'Altar with an Empty hand ?
Have I no Herds, no Flocks, no Oyl,
What Temporall Ble
Which if I
Wherefore accept, I pray thee, this
Grant, with his Dayes, thy Grace increa |
imam.
Had we not need to beg more time were Lent; And not to Becau A knife to cut with's good, but if to kill It be abu All things are made for u But as U And in Speak, think, or have, tho Our Pampred Bodies oft That they become like to proud Ie ![]() uron :And when our minds from full Cups are expre They're like to Balta hazzer's at His FeaOur Actions too, laden with Temporall good, Cannot permit t'a But over-fed, we Like to the Bea Tongue-tide we are not, when we would expre Our Enmity, from th'root of Bitterne Nor yet uncharitable, unle To judge that tho And And Bellies are made Magazines of It The heavie doom of And as the Meat and Drink of Faith, prepare A Holy-Fa Cook'd from our Corner'd hearts, and not the A Sacrifice Incen And thus performing what is Lent aright, We'l fear no Schi |
ioned upon going to receive the
ed Sacrament when it was a
now.
All that I am is at a Period How to be fitly dre And For 'tis prepar'd alone For Which through Guilt I want, And all my Sub
Make Me a Pur
For like the Man met Theeves, we all were left |
| Rev. 7. 3. Mat. 25.4. |
Thus now upon Recovery agen, Bound up in His Grave-cloaths, brought to our Inn, And Earne His high Compa What care In all our future Actions thankfulne Which no way's better Than in partaking right this Sacrament:
Which, without Clean
Whereto (I pray Thee) |
Is open drawn By the Gray-fingred Dawn, To let out light, |
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And bid good Morrow to the Teeming Day: So let all Darkned thoughts Through Sin, Call in Their Powers, that led them in a blind-fold way: And Row Bring better fruits unto Maturity.
For now the Fragrant Ea
Then as This Prince of Heat doth ri
Thus now it's cleere, |
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Let us not therefore in di Seek, or Bravado, To So many faults and Villanies, Knowing that He who made the Light, Cannot Him
But though His Providence
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But like Of Bra Wherein no certain Note is found, Without Harmonious Love; What do we
We may with Eloquence |
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For if provok'd we be, We'll not forgive; And Forget the wrong we did receive, Though it be Love's decree; Untill we can work our revenge in wo.
The Churle, who
An Other, Envie-
This Mu
Unle |
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But if Affection To Truth prevaile, And No Suffering Nor yet promotion: This Night will turn into eternall Day.
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| Matth. 13. | ||
To know Both when and how to That promi
And by the
Nor do they
And doth not great neglect and
Whil |
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For when the Bells do They'll This is So never frame a work unto the time.
All that they pray, or hear, or read, or do,
Before the Reverend Preacher can divide
An Other gets a Point by th' end, and may
As when a Soil's prepar'd with art and Care,
So let our Hearts be throughly wed of Sin, |

e, e
t Ut| Temporum Vitia | Careant Dei amicitia | |
Terminus | ||
| à quo | per quem |
ad quem | ||||||||
Rom. 13.13 |
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Gula Scortum Ebrietas |
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Joel 2. 12. |
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Jejunium Luctus Mœ titia |
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Luk. 1.53. |
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Abundantia Gaudium Lætitia. |
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Tenebrarum Pœnitentiæ Mi ericordiæ |
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—— |
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Fugienda Amplectenda Acquirenda. |
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| Mundities. |
Dentium * Candor Armorum Clangor Pe tilentiæ ardor |
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cedat |
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Copiæ & ubertati Paci & tranquillitati Sanitati & temperiei. | |
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Let no good Chri So much of heat and Zeal, As not for to Remember That ble And what to Shepheards Angels did reveal, Which doth of right Claim lay To All that ever Man can write or
A Saviour's born for Us,
And
But may be |
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It hath healing wings to Cure Not for reward, but to make up the breach, Which Mu
Whereto belongs this Care |
Stooping unto the Publican, Who To give, that He might ask again: (For not the Outward-beaten-bre Nor down-ca But 'twas thine own Power did controul His former Vice, Methinks I am From all Sins bonds and Tyrannie, As that rai I need Zacheus Sycamore: But (though a Dwarf in Grace) conclude I Calling me down; as if to He meant to be my Gue And (though a Sinner) crown My wi Bringing an Olive-branch for's Di |
This is a true aying, That Chri t came, &c. |
Tim.1.1, 15. | |
Alwayes That we are caught : and what is done or Tickle, till we have uttered; Yet a aying's come,(Or el Through incredulity) although 't expre In it the height of our unworthine And this the Scope , That He was 'nointed King Although he govern'd every thing, Contented was of's foot Where He might work Salvation, And Become unto the Righteous, But to Tho Condemned were to Mi Among Him What Of Life is but Apocryphall, Le When in our ills we not remain, Goodne All So that repair'd by this, forgiv'n by that, We may thus far be Con That Princely Clemency, and wonted love, May both the Crime and guilt remove: Then though the chiefe If we repent, this Ver |
Luk. 1.20 Mat.9.13 Mark 2.17. |
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s.
And Shadow back my Souls Deformitie, Thou'lt plea Return a Raven White, or black a Swan: For if thou Give All for Motele I might To me 'n diameter for Counterfeit, So horrid black my Con My Guilt-complexions Night Firmament, Not Tincel'd with one Star of Grace, or Spark Of Goodne How In any Dawn of Mercy and of light ? Unle And Of His Bright Merits, My Pardon's And then, and not before, I may When His Great Favour, my Great Sin's confe
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Returns the Hinde an Autumn interest For all His care and Labour: nor denies To be uncloath'd, to deck his Grainaries: So doth the Youthfull Vine tho When as her Blo |
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Nor (to That This Vegetable Lecture may indeed Ca So far fals To bring an Ear; but for a whole Sea No not that Corn again was left in tru And Harrowed up under My barren Du But pregnant Nature doth That with wilde Oats She Choaks the better Grain; And where My Gratefull Heart It's all Be Nor can a Thought, a Word, or Act proceed Out of My Clay, that turns not And for My Fruits, ere Ripene Abortive-like, They wither in the Sun Of Self-Conceit: Lord prune once more this Vine, And Plow this Ground, le
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Fond Man con This Day brings humane fle And ye Our Forms are different, Sub The For Honor and the Contrary ; and thus Our great Creator moulds and fa If we would then our Makers prai We |
Hodie vidi, heri vidi, &c. |
Onely with th'Gloworm To light the Pi When it through toil and labour's wearied ?
Doth not the Bank of Mo
Have not the wanton Fairie-Elves
Cannot a Spangle, Pin, or Bead,
'Tis from no other, but from hence
Awake and See: Let Sin no more |
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Let this Fal Of candid dew, And the Bejewel'd worm E The morn, left that her Diamonds prove untrue.
But Let Thy Lu
Who not on Bords or Mats did lie,
He is that Light which doth convay
'Twas He alone; who
No
Wherefore if Thou mak' |
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If by reflection thou return, Sighings unfeign'd, for In Zeal: no Fal Can e'r deprive thee of thy But with the eye of Faith thou Mai A Crown Immortall priz'd 'bove pure
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Intelligence, And let no Fancy-vapour Thy Contemplation t' think that peace is neer, Whil There's nothing le
England that was, not Is,
Which how to bring to pa |
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If all the Span Of Dayes Lent here to Man To Pilgrim in, And in Times Kalendar enrol'd, God What might He finde for weight and Mea But Pounds and Pecks of this and t'other evil; No one markt to His Prai But For Profit, or in Plea By whole- Unto Sin; And by Retaile Unto the Fle
If the Immen |
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Here am I lo So Yet Wherein the debt Would wel-nigh drive into de Had not the Mo Of me been dro To take the Untill he that made all, Did to repair My Crackt e By His pain; Wherein met To That Breach for Balm, His precious Blood.
Captives ye know |
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Not what I will To Or doe My fill, As Appetite, Not Rea But with that Skill, Thy Gracious Mercies To make me truly Whil And That which did me abu My Young years, Which were light, Too void of fears, That
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e-Committee. | |
To An Accu Again He deems his Bodies good, or Goods oppo And winks at
Nothing of late |
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And how Comes this, But that we do Or utter what's ami In every thing; Making Each Fancy Lord, each Will a King, And all that Checks not Rea
Were't not more wi
Our Lu
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Ca Then rai T' a |
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While Le And skill, erect them Ca An Element uncon To Ruine what Such, and no Other are They, To add by Reformation, happine Yet want the Ba To make it la When others Yet are reform'd no better than before: So here Foundation without Building is, And there a Building on a Precipice.
Wherefore let me be humbled fir
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Receive the ble Not of a Foxes Cubb, who A promi Nor o' th' Victorious Eagles farr- The chiefe But of a Lamb that's yean'd, a Childe that's born, No Spectacle of Glory, but of Scorn; For in the hou For us, is come to Io eph and his wife:And though the City David's were, therein His Son no Throne Po |
Luk. 2. 8. 10. 13. 32. 2. 1. Iohn I. 20. Luke 2. 17. 11. 7. 4. 5. |
Dion, Suidas, Nicepho. P alm 44. 20. I Cor. 6. 19. |
There thou mai The mightie Nay Oracles, are Nor longer The Delphian Fiend confe And by an Hebrew-born-Childe The Letters of th'Old Law effaced are, Down falls the Statue of great Jupiter, With th'Twins, and their nur Of prodigies, rou Who thus farr in the dark could In honor of th'Almighty Architect, An Altar in the Capitoll to's Son Fir If Light thus thorow darkne That thou who ha Of errors can Becom' How doth thy Pride and Envie hatch deceit, And fond Ambition rai Of thine own worth, when all But dre The Serpents brood like Twins doe alwayes Pare, Which by Thy bea Thy tongue no more thy hearts cro Than if thou were't an Other Oracle: Be That Holy Temple, for which thou art tane; But let the Lambs blood wa And Characters were written in thy veins By thy fir By thy Endevours into Volumes ca |
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Throw down thy Into the world for thee, a Childe, a Lamb, Born to be Slain for thee, yet To make the Victory and Conque Humility's a Childe; a Giant, Pride; Goliah from the hand of David dide : So though like Foes, thy ill Affections grow Unto immen Out of the Sling of Faith, of Hope, and Love, May all that Mon Then mai As Pharoah did, till this Nativitie: Then Than was Augu tu es more Fortunate;Nor in the Capitoll,|but in thy Hart Erect an Altar to Him, let each Part Expre That now Salvation's come to I
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P alm 14.11. |
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Chri ti cau a multavit. |
Mat. 2. 16. | |
ta minatur,Infanda Infantum Laurea Pœna dabat. |

e
t dear Friend.
Of Thine, Their Portions have Of Sorrow, Sickne Why Though Thou lock'
Joyes, here but Lent,
This the unthrifty cour
The |
Who
|
|||
tationem. |
P al.148.3. | ||
ta novo Chri ti quæ Gentibus A troLux hodierna refert, A tra loquantur Ave.
|
ickne
s, and
ame time.
Where Pi And you'll conclude, no fight Di
See but a
This, and much Le
Singling out One, to |
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What can be here return'd ? the full expence Of a whole Summers toyl and providence, Or As in the Sun delight to exerci
The
Yet Lord, here be my Creditor, and lend
|
P alm 82.6, 7. |
taxing their Subjects. | |
EZek.45.9 |
Saith God the Lord: Hear what he Who (O I And let your judgements, Ju That there be no room for Oppre Neither exact from tho More than your needs require, their powers afford.
|
| ICor.I.31. P alm 105. 119. P al. 8.6. |
Solamen Verbum Nocte dieque uum. |
it & Cogitationibus, Verbi
que, Facti
que
And Truth, Let not the reins of youth, So T'enthrall and Captivate my thoughts to Ill,
Much le
Neither let words that die when
Place a Sentinell before |
|
Thus may my thoughts and words, which u My Deeds to Action, By Thy Divine Power purg'd from th' dro Pave me a Golden Tract to Progre Which if thou crown with grace too, let appeer Dormant, yet watchfull, cea
| ||
anctis. | ||
Mal.4.2. Luke 1. 78. I a.60.1,2. |
Et Sol In titiæ Oritur,Proferens Sanitatem, Si volumus, In Alis; Quâ curet Vanitatem, Quam Colimus In malis. Ideo Qui timet Omen Inferni, Metuat Nomen Æterni; Et ab it prævaricari,Si velis Sanari.
|
Feriam Annoalem. | |
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Commemoratione dignam exi Si Hanc prætereas ? in quâ Mirabilis Acta est benignitas Liberationis, Qualem qui comparet Antiquis Parem inveniat nu |
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Gigantum licet repetat Fabulam, Quâ Cœlum Ip um tultitiâ petitur;Mons uper Montem palam o tenâitur,A t hìc ad Centrum u que & InfernasTerrarum nigras itur Cavernas: Monet apertâ fronte malities, Sed cæca jugulat, neque à pendente Malo, quam à periculo latente Tam dirum Nefas; munit Conditio In quâ prævalida tet admonitio.Serpens Innocuus dummodo tuendus, Quoniam Reptilis facilè fugiendus Herbarum ub umbra conditus metuendus.Cui nec diβimiles Dolos fui ![]() eNos ubterraneos, Quos latui![]() eU que ad Vigiliam Diei fe ti,Memineris in quâ manifesti Amoris Divini patuêre Radii. O ! i mihi faveat ArcadiæTerra, vel Nemus, ut inveniam in Illis Quibu cum notare Diem: Lapillis,Utì mos Veterum, nec mihi Rubro Tinctus it Calamus atramento,Cum Luceat dies & à anguine Liberata:Nigroque carbone notata Nu quam Conveniat; nam licet AtraMachinatio I ta & TartareaFru tavit Hanc Dominus, & TenebrarumOrcum fugavit Lumine Gratiarum. Tutior Anglia ut in po terum iesCordibus Gratis notetur Dies. |
emper in votis habeat.
i faveant Numina ervuli,Peccatis Placeant parcere; quantulum Parcæ Temporis & cedere po terisVitæ Limitibus velint Texetur Melioribus Telis in addant.
Contemptu in habeat Splendida Seculo in
Dum mane e |
Or Brotherhood, Drawn from Creations line, To Blazon Providence divine; The Worm, the Snail, The Ant, the Fly, Be What Adam did entail On His po |
|
To dwell with Du Which Symptome may Mans Low condition, That without intermi Heaps up with care What here is got, And Ignorant knows not, The Nor
What was Domitians game,
And doe we break our ea
Which by afflictions tri'd, |
| Parab. | ||
| Luke 16. 19. |
ed nondum Nomine Dignus,Pupureo Decoratis erat; Victuque Superbo Gaudet & Aβiduis Dapibus; nec umptibus ullisParcitur, Ingluviem Queis poβit pa cere Fœdam,Sed Mare Con ulitur Totum, & longinqua Pote tasTerrarum excutitur: nec non Iunonia Regna Addunt Ingenuis cumulatim prœmia Men is:Nec deerat, ni i Flammiferens Igni que futurus,Mortuuus I te tamen, Somno Lethale epultusDicitur——— nil aliud- - - -
|
|
|
Parable. | |
No other name (in Scripture) although clad In Purple: who delitiou Daily, for which there neither Co Was Of what the Seas could yeeld when Galed ore; And what Seem'd heaped Tributes to his quainter børd: So that no Element to his de Was Niggard, Yet this man Died, and on that Was Buried — and no more- - - -
There was an Other, whom |
t Friend.
To welcom in The Morn, fir Grant that my Heart may early To Expiate for Sin, Prepare: And mu Ca To evidence at full that Time of Times Wherein Thou Ran
Let all the Drow
Cau |
|
Obeying no heat From that mo Were of full Power to refine the deed Our Parents Dro
And as My Armes unfolded
Thus tane by th'hand by His who
Now if my Eyes, my Heart, my Head, my Armes, |
| IF I mu I am in Love: be Chri And let His Pa My Actions to their touch and cen Who in this world was born, Liv'd in it, and was put to death with That I to Sin might die Being born again, Thus I'l no longer make Addre Or that quaint garb, whereby I may enchanted be with flattery: Nor on Luxurious vow, Becircling Ro But with a melting thought Bring home that Ran In Contemplation Of that And when my Glove or Shoo Want Ribbond, Call for th' Nails that pierc'd Him too: El Borrow the Tincture of His naked bre Nor wa Then u So, up and ready, think How He, for Me, low in the grave did That I again might ri With Him, who was both Prie To make atonement in The Difference 'twixt his Fathers wrath, Mans Whereto it mu That I through Faith requite this love again. |
/ opposite page 70 / (image opposite page 70)
Luke 24.
5, 6.
Quare
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‹
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Inter
Mortuos
|
›
|
quæritis?
|
‹
|
Non
Hic
enim
urrectus
|
›
|
e
t.
Dum in
|
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‹
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Lusuria &
Libidine,
Arrogantia &
Avaritia,
Tranquillitate
& Tyrannide
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‹
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Et in omnium
deniq; malorum,
con
uetudine
conquie
camus,
|
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›
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Et tamen
|
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‹
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Salvatorem &
Salvationem,
Veritatem &
Vitam,
Immunitatem &
Immortalitatem,
|
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›
|
|
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Denique quicquid bonorum ex
omni munificentia &
ingulari
providentia largiri dignetur
O nanipotens, petere conentur;
quid aliud ni
i viventem inter
Mortuo; querimus ?
Ut itaq;
‹

Mortis amaritudine relicta
Vita fælicitatis fruamur æternâ
|
‹
|
|
Vitia vitemus ut pote ad
mortem æternam du-
centia, & Amphoram
amplectemur aquæ
Cæle
tis.
Nequitiam in nobi
metip
is necemus,
Ut beneficia Re
urrecti acquiramus.
De
cendamus per pænitentiam pro peccato in no
tro-
rum ip
orum Contemptum,
Ut A
cendamus per benevolentiam humilitatis ip
ius
in Gloriam.
Sic re
pon
um habeamus,
Quando Spon
um videamus,
|
›
|
Ut depo
ito Terre
tri
imus induti cum cæle
ti,
Et
epo
itis in
epulchro Carnalibus,
Non illic
peretur frui
piritualibus.
Fælices ter. & amplius,
Sed veriùs de talibus dici pote
t
|
›
|
|
non enim
urrecti
|
‹
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|
unt &
cu illis
Animæ
no
træ.
Qui Peccato ita Mortui fuerint
Vt
imul cum Chri
to quam certiβimè re
urrexe-
rint.
/ p.71 /

ity and grounds of Faith.|
Nothing to fear (whom all things were But was Created by perfections pattern, And Sent him like Lightning from the place of Bli To become Prince of Darkne Proves Nur Drownd in his hopele To make fond Man partaker of his woe By Deprivation, not of Paradi Alone, but of the glorious Makers pre And of tho The Bani The Chief of Torments threatned for degree: So 'twas decreed, to Sweeten Gods mercy : t'cau Gods glory to appear by much the more; And therefore mark how't fals out; Man's alone, So God provides him for Companion Part of him Fit to receive the And help to cheat too, when the Ambition, or the like, what ere's forbidden; As He could have faln in, Di Now whil Yet knows more than he |
Gen. 1. 26. Gen. 1. 28. Luk. 10.18. 2 Pet. 2. 4. Jude 6. Rev.20.10:
Gen.3. 24.
|
| 10, 8, 15, Heb.11.2. Rom.8.24. Job.1.16. 2 Cor.1.20. Job.3. 15, 16. Luke 23. 2, 24, 46. Rom. 8.34. 1 Tim. 2.5. Ephe . 2.9.Jam.2.26. |
And Which without Leave he thus was Nor re Of what he had done, pre His Souls deformity through Nakedne In not beleeving God, (who They Boldly enter thickets, though afraid: Hence may that Pa What antidote pre That Which calls the thoughts back, to And this mu The fir By the Which is the And Evidence of what each Yet And Grace to win it; Ab To Incredulity; till faithfulne Grounded upon tho A Through him that was accu Yet Lives to try, and Judge hereafter all. By who And interce There is found ground and Ankerage for Hope To Stretch the Ju When all that ever from our Avails us nothing, but t'increa Yet as a Body without motion, Or Without Is Dead, not Lively, but a Dream or Shadow, |
|
Chimera, or To have Yet not beleeve it, nor As t'apprehend Chri So Who De We ju The outward And every one is apt to apprehend Some wonders thence: from Lightning, Thunder, Hail, The Gods warning-peece) laden with Natures Cartridge, Whereat the very Heathen fear and tremble, And the Meer worlding is convinc'd thereby To think there is a God, whil And benefits the earth repays him with For all his Solely to th'Sea Not thinking in who And Both (for Nature couples them) impute What ever good Or health, Chance, or Good Fortune, (as they call it) born To tread a few They know not whither, they beleeve So how they When on the contrary, that Soul The motions of the Which cau And fixes all Imagination Up to the Throne from whence all ble |
1 The .1.10.Ephe .2.3.Nero, &c. P al.95.4.Luk.1.46 49, 50, 51, 52, 53. |
|
Luke 23. 47 Mar. 15.39. John. 15.13 Ephe . 5. 2.Phil. 2. 8. Mat. 11 29. Joh. 10. 11. Rom. 2. 4. Mal. 4. 2. Ibid. Jer. 8. 22. 2 King.5.15, 27. Zach. 13.1. |
And Cha They mollifie, not with their often fall, They Is in pur And contemplation of that work of Wonders, Made the Centurion fir It doth beleeve the Sampler, and endevour To work it Was never Humility and Meekne Charity, Patience, and Long- Winde up the Bottom: for the Will perfect Faith, To Ri And bring his Mercies down to take that ri Craving his Healing Wings to Impe our Feathers, That Towards what good is, nor yet make a plain- Di But like the true-bred Chicken of the Eagle, With rai That Sun of Righteou And mi Di No Balm from Gilead may refre The fe But For as our Leprou To a more cankered Infection Then Naman, the Ay ![]() yrian's, and GaheZies:There mu To work the cure; a Purple |
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Flowing out of a precious To wa Not onely Seven times, but all that Time Alots us here to breath in: That Di Compar'd to Of a young Infant: Here an Infants fle And blood not As that no The Lambs blood-wa Are clad here, fir And therein dre So thenceforth Unto our When our A Hath the try'd Corner- Is pede He bore, and bore him, bidding us bear after. And by which plenall The Vials of his Fathers wrath were God by reproof Proud Courtlings to th' Riches of the fields: And why By Love, to love again ? were our hearts iron, A Load Doe the milde Turtles By Natures mandate, That the lo Denies the other benefit of Like ? And Our Saviour purcha To make ours We can For our offence (which was the cau |
2 King.5.27, 14.
Luke 2. 21.Job.1.29. Rev.19.8. I a.28.16.Luke 23. 26. Phil. 2. 8. Mat.10.38. Rev.16.1. Prov. 6.6. Matth.6.28. Magnes Amo- ris Amor. 2 Cor. 5. 15. |
|
1 Cor.15.21. Luke 24.26. 1 Pet.2.24. 2 Cor. 6.4. 5,
Ephe6, 10. .1.23.John 4. 14. Gen. 2.7. John 3. 1, 4. |
And the Dominion that El And that's to entertain his Sufferings As our enlargement, his Stripes, for our healings; Embracing all tho May ready be to melt and to di In tears contritionall for their Corruptions; Yet rai Be fruitfull in the works of Piety Henceforth, and prai Who is the Fountain, and mu Unle How doe we not perceive the Clay we tread on, To be the And by the Sun that Attom'd into Du Tells us but what we mu Or like the Shadow repre We not what 'tis, and what we all That in ob We Within the Imaginary pool of Pride, Or But dimne Wherewith bemi We dream we fathom all perfections, And yet but grope after the lea It may be in the twilight of our rea We offer at obedience to in And Fly not beyond our pitch, (a great Profe Ma Upon that Shelf) and 'twas through lack of Faith; |
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Had he but had With that lea Have bragg'd of firmne But to To When the prophetick Prince, and Prince of Prophets, Compares his Royalties but to a Worm; And by the be An innocent, and little harmle Is plac'd for us to imitate: And tho Who would a For to be La Lea Our In Graces Library: when if we With pride of our own Worth, the Un-winds that blather, bla And that we may once more Example Con But if all the And iron hearts; mark what he Rode upon Into the City, who Salvation brings, And when he lifts rides on the Winds Doth the lea Set our whole little world afire, and rai Tempe And quiet of our Souls: Prompting revenge ? And yet behold, our Food and Raiments friend Led to the Without an angry Bleat to Are we To open any help to tho Upon this |
Mat. 17.20. P alm 22.6.Matth.18.3. Mat.20.16. Mark 9. 35. Luke 9. 48. Luke 18. 11. 12, 3. Zach. 9. 9. P alm 18.10.P alm 44.11.Job 31.20. I a. 53.7. |
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Gal. 5. 6. 1 Cor. 13.1. Luke 19.9. Deut. 15.7. Mat. 25.40. Luke 16.9. Mat. 26.67. Mark 14.65. Luke 22.63, 64.
Mar. 15.17,18. |
To break the Ice for Merit to So As if we knew not that our Faith were lame, Without this Grace for to And that if in his Name who fed the hungry, Cur'd the di Admini All comforts, for our imitation And pattern to walk by) we doe refre Any the A Mite or Ragg may help nece He will accept it, as to him 'twere given, And the reward or recompence is Heaven. Call we to Minde when mov'd to any wrath, How many wayes we daily doe tran Our gracious Gods decrees, who as the Or ma To rai Abounds in Patience, and delays due Judgment, To favour our Repentance with more time, Never forgetting, how He bore the Taunt That whited Wall ca Scourging, or Spittings on, all that di Envie, and Malice could contrive for us Who had de Such Le To For 'Tis through his And Whil We crucifie the Lord of Life each houre: |
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As when our thoughts forge mi Are not his temples Crown'd anew with thorns ? Our hands that If that they gra Or work oppre In Nail his unto the Cro With poy Fal Tuning our Lips to Bla Un On him afre With our The Gall-le And Reconcilement, whil A Crim And His Side (I mean) that like Noes Ark had been Our And now Remains our pledg, that tho Unto that Sanctuary never Die. We through our Natures weakne To give the Lea Although we promi May here be taught to tru Not that proceeds from vain Left then the Crowing-Cock give us the lie; But And Ju As to o'rcome the great' And judge the Buffetings of Satan Ble The World, the wilderne |
P al. 36. 4.John 19. 34. Luke 22. 33, 34.
Rom. 3. 28.Matth. 4. 1. 8, 5. |
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Conceit of our own worths we are tickled with, To be the Mount: Superlative de As when we pry too far into Gods Ark, And We Thus travailing like Pilgrims here a while, Nothing but dangers and vexations, Allurements through enticing change, betrays Us to the Who Seeks to encompa He fell him Which to e And charity His meek Humility, and chief of graces, Favours us with forbearance; Let's come home |
P al. 95.8.Heri vidi Fragile frangi, } Sen. trag. Hodie vidi Mortalem mori.} Quem Dies vidit veniens Superbum, Hune Dies videt rediens Jacentem, Ibid. |
Whil whom The morrow way, Tract by the Prodigall i'th Parable, |
|
Luke 15.13, 18,
19,
20. Rom. 5, 6, 8. |
Seek out our Fathers face with love and meekne And we are For though through Natures As 'twere, hid deep within the caves of Earth, Buried in Wordly cogitations; The Merchant of our Souls did Nor co To purcha Yet as pure Gold requires the Finers art, And Diamonds poli So here He pa |
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Chief Jewe'ler, for 'twas the Blood o'th Lamb, Not of he-Goats could Our So as at fir Should be our help; that God brings't about, no other Ve To entertain a ghe As that mu But of that Sex; and though the news at fir Strook terrour and amazement, afterwards It was The name of Cæ ar to the Seaman once,Prov'd of To make him put to Sea: So here the Virgin A Gave Io eph courage not t'abandon Her;But ca To become full of Faith, and by what ere The Lord Thus was time brought abed of what its young And tender Infancy had onely By Revelation to the Patriarchs, Prophets, and men of God; and which now pa Upon the So he that was before all time begun, Came in the fulne To mediate with the Father, that our fears Cancell'd by Faith, we might become Coheirs. |
Heb. 10.4. Heb. 9. 12.
The 1 Tim.2.5. 1 Sam. 17. 26,36. P al. 3. 6. |
| Bona | | | | ‹ | | | | |
Regni Terreni Regni Cœle tis |
| | | ‹ | | | | |
Potestas Honor Divitiæ Deliciæ : Hæc |
| ›› | | | ‹‹ | |
quibus op- ponuntur Temporaria |
| ‹‹ | | | ‹‹ | |
Infirmitas Ignominia Paupertas Luctus.
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Joyes Flitting Plea Accompanied with much Infirmitie Below here: whil Heav'n for eternity doth tho
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Expo Who U Then did the Great Creator of Mankinde (And all things el To cure tho Contracted had for its own overthrow : Who Unto belief the Brings Mo es into credit as they paBy To foil Sin at's own weapon, and to bring The future hopes of our recovering |
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By Him alone who lifted on the Tree, A cur His goared head, Pierc'd Side, and Hands and Feet, With Crown of Thorns, and Spears, and Nails did meet, That we might tread on Carpets, and become Coheirs with Him in true That bitter Cup he did vouch For us who Were almo To Ta Greatly Ambitious of humilitie; Ca If we de Bear Cro Pa alem to Iericho,There meet with theeves, no healing hopes we can Expect, but from This true Samaritan.
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ion.
And prove we to each other Doth Pa Making us quite neglect this Pa Why are we As not t'remember our Great Sufferer In Prai Shews what He'd have us doe for Enemies, Forgive them fir Unto His Father for the cur |
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Next, what To be like Sheep before the Shearers, dumb; Or Lambs unto the Slaughter led In Meekne Then through that Conflict he endur'd, If humbly we beleeve we For it falls To frame a remedy for As from the In following Sin to death here heap'd up is: And to apply this Plai There needs no Others hand,
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ter-day. 1648.
Death, where is thy
ting ?
Grave, where is thy victory ?
As in the Proverb's And Conquer are Conquered. For He who for mans fault a Death, and a Graves reward, Was plea And But i Vouch And became here a little One To make our Crimes goe le Not that our di In weight or mea |
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But that this Great Phy Before us takes the drink, That bitter Potion we had De He weeps Him To purcha And more than Will for his friend lay down Some His Enemies to crown Refu His Mercies did extend; And if you ask the rea 'Twas meer for Mercies end. Yet that grim Death and mouldy Grave No longer be His Pri Than He him He 'bides not there, but's ri And if we would as Conquerors ri With him who vanqui We mu For Him all to expo But though the Grave doe open And per At Hels de Look on our Sovereign, His Banner doth pre He bore, and bare him too For us; and we mu To fail what he did do. Thus Sin and Hell, the Grave and Death Mu |
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Whil We'd live Eternally. Thrice happy day whereon the Sun Of Righteou And By being our Sacrifice: And as unhappy He, that Not finde the white and be Of Stones to mark the And priz't above the re
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Upon the hopes of his Return.
When as the Cloud that Is not each beam He darts then truly Of triple heat after being The Crim Calcin'd by night, ri And ca That all the Air's perfum'd with Spiceries: And Are out of Breath, the Day of hope's not near ? Doth it not bloom already, and untie That When blo But Thus when the clum His candid Icicles, for to re |
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To Flora's beauty, and the Spring drives on, T'oretake Maturity's perfection, The Cold Is thaugh'd, and each enjoyes new livelyhood: The Mariner meeting a That with his Shrowds and Tackle His apprehen And nought but Death and danger repre With what a full Sea of content doth he Making a Coa The The I With whom all good and Loyall hearts did bring Ambitious heat to joyn in For Seas prove calm when as the And after Cold, warmth is of Comfort more. Be To blemi More You are the Aprill to our future May.
|
ter Day.
The Sun (Not of the Spheres alone) Did ri But that of Righteou Our True-Light, was our Sacrifice. |
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For 'thad been night With us, Dark, Everla Entail'd from our fir Till by the Power and Might Of this Light of the world, our Shades took flight.
Death, hell, the Grave
Now that each Orb con
For without Doubt |
QUid in Me con picuumNi i Vitium ?
Peccans ab Originale,
Vile Lutum,
Quænam e
Verba
Facere nec quidquam lubet |
QUid in Tua facie Ni i Gratia ?
Sed qui Tempus antecedit
Sanguine lavare,
A
Dum quod
Qui pro Illis quos creavit, |
int,
umma Laude,
t ab omni fraude.|
| |||
Of every mans de Yet He who was the The Syriack renders him) yeelded thereto. |
Lev.26.26 Gen. 5. 25. |
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2 Kings 4. 42, 43. |
And after more than any el Of Years and Dayes, did at the la To Of tho So that compar'd unto Eternall bli A Shadow, Bubble, Span, all Emblem This. Why then But that Our natures mandate we Obay? And may doe No other garb ' The bounty Ceres from her Golden Ear Scatters to ble Comes from above too, yet when ground and bread, 'Tis but our Tabernacle's nouri And that but for a while; the Soul mu Beholding to an Other Grainarie; Not that which Mo es Prayer cauTo Nor of Wherewith Eli ha fed The With the True batch of Life may ever re So For But an Eternall life enjoy, wherein No dearth or famine is, Plenty and Joyes for evermore di Them And whil The other Afflictions Which this is freed of, for it comes from Heaven. |
Is not the fabrick or the frame Of Fancy bu And turn'd within the room? Till we the Can finde again, Is't not a Martyrdom?
Doth Vanity affect us
Shall we leave any corner Rea
May not this skill and love in him, require
Mo |
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ORimur & Morimur, Mors & Nativitas imul introeunt:Quid ergo Gloria Mundi I tius?Verùm Theatrica ingredi cilicet,Egredíque emper, Mos fuit vetus,E t etiam hodie, erítque, donecPo trema cena peragenda e t, in quâSimul Omnes iterum partes ut agant prodierint: Lævaque acies multis Mi eriisFinem imponent uæ Tragœdiæ ;Dextrum Cornu dum in Choreis Spon i re onent Epithalamium:Ambo Epilogum Tragicomœdiæ Narrent, dum manet Ambos Conclu io.
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u,Et properans Tardam præterit Illa Diem: Sic Horam Alatam uperet modo Plumbea virtus,Cum juvet in timulos pondere pre![]() a uos.Fallere quam facile e t dum non entitur, ami![]() oPondere tarda rota e t, tempora ed fugiunt,O ! mihi ic Liceat prudenti Corde fugacesAnnumerare Dies, ut mihi Pondus erit. Sic po ![]() em ubito vitam di ponere eclo,Ut renovet Claram Candida era Diem.
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Nativity and Ob Enter at once; What then is all This worlds Pomp, but Theatricall ? For to come out, and to goe in Hath evermore the Cu And will be till the latter Summons us all at once again. Then Shut up the Whil The Bridegrooms Epithalamie doth Both giving a Cata Unto this Tragicomedie.
|
Would make it And the wing'd hour out- In The fallacy is ea That weight were off, then time would out-fly it. O let my flitting dayes By a wi So may I life di By |
| Quid Vita Vera, |
Quænam Mors certi![]() ima | |||
Soli Mortui - ——— Seducit in Tentationem Vipote Conditionis no træÆmulus Satanas |
to vivunt.Qui in Peccato remanent. Vivificat per ui Ip ius oblationé.Vipote Mi eriæ no træ & Mi ericordiæPatris quam Memor Chri tus. | |||
|
Veram igitur ut Vitam habeamus, A Peccato dehinc ab tineamus. | ||||
| Moriamur itaque- - —— Ut Fruamur Vita ——— |
Non in ed à Peccato;Quæ it & in & à Domino. | |||
|
|
||
So the day weeps for Stephen |
ionis ad Adamum ivetotam humani Generis | ||
|
Luke 2.21. Gal. 2.4,5. |
us erat, Legi ic paruit Olim,Ut parat invitis Pilea certa uis:Et Novus in vetulo dignatur Parvulus Orbe Vivere, Nos animis Ve tiat Ille novis.Tempora ic fugiant, Magna e t Mutatio ecli,Non Mutare, uas mutet Adamus Opes. |
ter day.
Let not the Conquered More O'r thy Affections Tyrannize: All that This world affords for Ore But Dro | ||
| Of happine
| ||
| The Devill from the fir A Lyer, and hath Improv'd His malice, Us as our Parents to his will; Each Word we utter, Thought conceive, | ||
| Or Act, all | ||
| No marvail then if Thou wer't bound, When 'twas a Threefold Cord, A Trident mi Requires a Treble Patience to afford Relief: with which we here were | ||
| When th'Womans Seed did break the Serpents head. | ||
| Fir Vouch Though't Both Father and Spirit were there mo For 'tis without Contention, | ||
| All Three in One work'd Mans Redemption. | ||
| They were three Wi Conducted by a Starr, Refu But came with Pre To Court Heavens Munificence With Gold, with Myrrh, and Frankincen | |
| Tho And what could Men bring rather ? Faith was in Infancy, and thence It cho As whereby t' | |
| That Entertains the Blo | |
| The Fruit comes after: and that was, When He who knew no Condemned, yet contented as A malefactor Great had bin, Not onely Born, but born to bear | |
| Our Crimes, became for men a Sufferer. | |
| Suffer He did, and was interr'd, And To Die for Him; or be afeard To bear, nay, t' Rather to pa | |
| Here, than partake of | |
| Shame Rou Three Dayes within the Grave: So let our Sins be buried deep, That They no more Dominion have; Nor hang like Plummets on our thighs, | |
| When with our Ble | |
| Who for our O'r Hell, the Grave, and Death, Three that Till Man-with-God-unite, beneath, So far prevail'd, as fir | |
| Then Ro
| |
t alone the Author and fini
her of our Faith.
The Devils, for Tho He who for Mans redemption was Will be of true Faith the accompli As well as framer; and a Though yet un As to become Coheirs in that e Which He did purcha No Others to be quoted are, but all Authors be He opens to's the door to true Belef, Who
|
To fly aloft, So covers all the Pla Or Stream wherein her fal That none of them more ri Upon our Faiths to Tyranni But put to plunge what Shunning the Hawks pounce, meet the Pole, |
|
Now as In Aqueducts, the Mu And to the Heighthen the reach of its humiditie; So 'tis but ju That Beni Should thither ri And fill each Kalendar with Holidayes.
Not
Thus whil |

/ p.100 / (enlargement of page 100)

|
This difference in works is known, The fir |

ie.
i mandatur,cOr gemitibus rumpatur, iT ocellis fons, in oreferUens precis, cum amore eleeMo ynentur Manus,Nec Legatus rediet vanus.
Forma Cordis, |
![]() |
(1) Pega us.(2) Helicon. (3) Hotat. Ovid. Ar. (4) Hippocren. (5) Ob id ani= mas qua i ha-bere dicuntur ut pote & im- mortalia quo- dammodo videntur, & Immortales etiam crea ![]() e: |
tra petens ( ic Fabula) gramina rumpit,In Fontex Montis (2) Culmina ver a fluunt:Siccantes (3) Vatum atiantur
(4) Nectare venæ,Ne careant animis (5) Carmina digna uis.Nec careant dum (6) vera ubit victoria, frangitSerpentem (7) oboles qui Mulieris erat:Vnde fit ut cunctis virtutum Flumina manant, (8) Vatidicis (9) Cunctos præmia dumpque manent, (10) Diluit & (11) iccos, ic Pulvere (12) pargit amorem,(13) Purpureum: (14) fidas & (15) Diadema capis. | |
nam, Dignum Laude virum Mu a verat mori. (6) Luke 1. 31. (7) Gene is 3. 15.(8) Luke 1. 70. 1 Pet. 1. 10. (9) Matth. 10.41. & 5. 12. (10) 1 Cor. 6. 11. (11) Genusab humo humanum, & adeo in Peccatis volutum, ut omni Gratiatum uccopror us vacuum videatur.(12) Gen.3.19. (13) Luke 22.44. John 19.34. (14) 2 Pet. 1. 3. (15) 1 Pet.3. 4. Chri ti Pa![]() io induit Fideles Purpurâ : Re urrectio vero & a cen io Coronam addunt Victor-iæ, ut ita Secum Reges etiam imus participe que Patris Gloriæ.
| ||
| Luke 2. |
ar tax'd to know,What wealth each Country, City, hou Did that Decree extend but ju As where Cyrenius was Governor ? Yes None could decline the Doom of Syria. So cam't to pa Ha |
|
With his e Of what's before time, Time's th'accompli Nor would the Darkne A currency unto But hou To ca And Shuffle the What doe we le Bears o're his le And freedome hath to tax each Sen Its be Yet as a We learn to court all Objects And whil For Him alone, they'd let in Sin before: The Cities of our hearts po Will not change gari So what the Region of our Souls can grant, Is, t'appear rich in ill, all good to want: Yet though this Province, Fort, and Sconces all Taken, betray'd, and under Satans thrall; 'Tis not pre All the Nay, all are won already to that bre Prepared is to welcome this new gue
|
ua Laurea vincit,Saxea Saxo i Corda Manu que gerunt.
|
Their youth return, And if't be true, that every change of Skin To th'creeping brood, doth a new age begin: Or whil To Why And be renew'd by putting off the Old ?
|
tes, Carnem|   | VErus Chri tianus it, | |
|
Ephe 11. &c. Heb. 6.19. |
Veritate Cinctus In titiâ armatus,Pacis Calceamento vinctus, Salvatione Galeatus, Super Omne, Fidei cutumCum Spiritus En ereddent tutum,Nec dee ![]() e pote t Ei,Unquam Anchora Firma pei. | |


e Licuit, Quem pecca
e pœnituit.Zach. 3. 8. E |
In cii,In Hamum Satanæ Et Improvidi Incidimus: Ita Malorum No trorumCon cii,Ramum Salvationis Fide Capiamus: Tunc ——— Spes Libertatis erit ——— i nonamplius nimis ———Cura Peculî. |
i totum Mundumlucretur, & perdat Animam | ||
ibi lucra facit Fragilem Qui comparat OrbemTotum, Animam cúmque Hic perdat & Ip e uam ?Nulla alus Terris, Brevis & mundana voluptas,Cœlicolis nulla e t turbida perpetuò,Præferat immeritis Hæc plendida Lubrica Nugis, Terre tris uperûm nulla valoris erint.
|
us Homo es, nec qui que Potentior OrbeDitior & nullus, Nobiliórve fuit: Partibus eximiis juncta e t Vigilantia fortis,Nec deerat titulis Copia magna tuis. Hoc tantum i cire placet (me judice) re tat,Ut reddas Domino quæ tibi Cuncta dabat.
h'd:I'th' world for Power thy Companion; In Birth and Riches all thou do And exc'lent Parts back'd with Authoriry. On Thy arrears this only now may fall, Thou
|
ce Maxime di cendum. |
||
Velimus igitur Bona, Et tatim credemusNon omni Mendacio, Sed Potius Verbo Veritatis Ip i.Omnis Anima Pote tatibus ub erviat uperioribus. |
Rom. 13. |
tand upon fal e Bottoms in avingtheir S O U L E S . | ||
| The Ignorant. The Pre um-ptuous. The worldly Wife. The morally Civill. The Hypo- crite. |
cius innumeros Domini meditatur Amores,Et alvum nihilo e putat e![]() e uo:Alter at indubias Veniarum concipit Artes, Ut ibi, dum Cunctis Victima Chri tus erat.Mundanis nimium apit Alter amoribus, atq; HicSola Deo profert Munera ut accipiat: Hic quoque civilis fruitur jam tempore vitæ Nec dubitat Cœlis quin fruiturus item: Sanctior oppo itis ibi dum blanditur InanisFictilis, & Meritis e valui![]() e uis,Rumpitur, & nullam capit Ille vel I te alutem,Durabit Chri to quæ tabilita Fides.
|
ive manife tationem Domini. | ||
| John 1. 5. Numb. 24. 17. Luke 1. 78. John 3. 19. Luke 1. 79. Ephe . 5. 8.Matth. 2. 2. 2 The ![]() . 5. 5.Matth. 2. 1. 1 John 3. 5. I a. 60. 3.John 1. 16. Luke 2. 6. Gal. 4. 4. |
erenâNil cernunt, ad quos Pho phorus Ip e venit,Nec tamen Evigilant ? Densâ Caligine Gentes Umbrantur Mi eri, (ve pera tota Dies)Sed tamen inveniunt tellam, ic noctis ImagoVer a e t è tenebris quâ duce clara Micat;Et Magus in magno meditatur Lumine Divum, Sponte Novum A trologos A trum agitatque viros.Sin quor um hoc rogites ? ut it Manife tus ad Omnes,Omni Qui in pleno tempore natus erat. |
cendere de cendit è Cœlis ut (pravitate quâ depreβi imus Carnali relictâ) a cendamus in Cœlos: Pati dignatus in Mundo pro immundis, Vt poβideant Lucem, Qui merui![]() ent Crucem. Morte mulctari e præbuit, Vt Vitam capiat, qui Mori debuit. Agnus in Montem pa![]() us, pa tus & in Montem agnus. Pa tor uccumbit Oneri Legis, ut languori uccurrat parvuli gregis. Ne de it Fons, ade t Mons: ad depremendam item, (Hanc) cape, Veram Vitem: Qui multo cum cruore Mori vellet; ut humanos ab humanis erroribus avellat. Anguis ut à præcipitio redimatur Ingratus; anguis Pretio iβimi effunditur, & con o![]() um Latus: Tumuli limitibus e Captivum tradidit, Vt à Satanæ Militibus nos Liberos redderet. Sepulchro obdormivi![]() e Lapideo videtur, ut duritiei Cordis humani oblivi ceretur. Morti pro triduo Temporis paret, Mori ut peccatis quotidie nos præparet; & ne quid in Redemptione it ami![]() um; horrendum Barathri petit Aby![]() um. Sed Qui Lux vera e t, & ab æterno, non manet tenebris nec in Inferno; A t Palmam feriens veræ victoriæ, Coronam Fidelibus texuit Gloriæ. Et ne it Fidei Thomæ defectio, Octavo iterum die e t pate-facta re urrectio. Po tquam ab eis per quadraginta Dies notus fuit & con pectus, Nubem induit & u ceptus: à Monte qui Oliveti vocatur ur um receptus e t Pacificator, Cujus readventus e t futurus, ita cum Judicaturus. Mente Mie Deus ic donet Spirituali, Vt non im iterum Reus hujus Mali. |
ily broken.|
E ay. |
Our Lord, To pull us up to heaven did afford.
He bore the Cro
But who takes out this le
To cro
We can the be
So
| |
Luk.10.42 |
When if our Saviour we beleeve alone, But one Thing needfull was, and that was Maries owne.
That better permanent part, grant that I |
|
Ut |
‹ |
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Deo Gloria Principi Honor Reipublicæ alus |
‹ |
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Uni veri olo et i Triplici Trinunounanimitèr non ecundum hominisfictum, ed ui ip ius id e t veritatisverbum Totus in ervire, quoniamNon vult participem cultus. Ie us.
Debitam Obedientiam utpote guber- nandi cau a in nos, ab Ip o Dominoin omne cilicet quod Mandata nonexuperet Licita Præpo ito, reddere,quoniam Oppugnat Dominum per-nere Regem. Tantam tribuere Legum in titutioni-bus et con titutionibus reverentiam,ut in omni actione unam vel alte- ram in tar metæ appetitui præfi-gere, quoniam ut alus Populi u-prema lex, ic ine Legibus nulla alus Populo. |
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› |
Sic |
‹ |
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Veram Devotionem in Deum verum, verbo dum acroFides adhibeatur anctacompares. Agnitionem & remunerandi ob ervantiam quam humi-lem, Grato, Pio, & Patientiæ ummæ Patrono- Principi.Pacem ic Tranquillam & abomnibus [ bonis cilicet ]maximè optatam Patriæ. |
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› |
Quibu cumArmatus |
‹ |
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Quin Homo Probus |
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› |
Deterreant. |
/ p.111 / (image of page 111)
Triplex
hominum
Conditio.‹

Creatio prima,
26.
Depravatio
ecuda,
3. 6.
* *
Re
tauratio tertia,
3. 15.
›
In

›
Innocentia Creatus,
![]()
4.24.
Di
obedientia di
locatus,
23, 24.
Summa clementia redintegratus,
8.32. ‹

Indutus
piritu divino,
15.45.
Captus Dolo
erpentino,
4.
Florens
ole matutino,
78.‹

Ab origine quam puro
ine labe vel peccato,
Po
tea in
tatu no
ecuro, utpote hortide-privato,
Donec in Chri
to redempturo tunc credendo
ublevato‹

Hæc cum Fide percepi

es,
Et
i Mi
errimus fui
es,
Cau
am Spei inveni
es.
/ p.112 /

ionem & Re
urrectionem Domini.
olvit,Carceribus Tumuli traditur Ille novi: Sic Placuit, maculâque animæ purgentur ab omni, Sanguine jam proprio diluit Ille uo.Humanum inveniens aperit humus illico venas, Sarcophagus Dominum ed retinere nequit,Quid edes in Tumulum omno e Miles apertum ?Quem vigiles vigilat Mortis & arma rapit. Cum ociis tupefacta videt Maria Sepulchrum,In queis lætitia & Mista pavore fuit. Inveniant Dominum veniunt ut Marmore clau um,Mane itus Dominus, nec manet u que diem:Vi uræ gaudent Chri tum, metuúntque remotoSaxo, dum vi us Angelus e t Domini. |

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All other C R O S S E S may di But this was that by which Mankinde is ble |
|
-urrit ad Exitium Genitrix, repetítque Reatum Filiolus: Pœnas Hic dabit, Illa uas.-uminat ut Mi eros Rex Inclytus, Alta relinquensIma petitque, ubit Nubila lucis Opus.-nicus à ceptris humiles facit Ille rece![]() usSponte, uam tribuit Qui quoque vita fuit:-um brevis è teneri concretáque pulvere forma Quam vitio a regunt, Ambitio a velit.-uncta Viro Con ors, quâ cum de orte perenniCon ulit, & Culpa hæc (Morte) perennis erat:-actus homo Dominus moritur, ed Morte ubactaCommutat ortem, & vita Perennis erit.-rritat Superos Gens improba, ed uper omneGrata e t, quæ à ci![]() o Pectore fu a fluit.-ratia pro ingratis datur integra, Fu tus Iniquis,Pro Peccatore hæc Pectora læ a manent.-nduit & no tras humanâ fæce volutasNaturas, nobis Cœlica tecta facit. -ransfixú que fuit, quo tran eat omnis alumnus,Et videat pa ![]() um pacificúmque virum.-ictus Amore hominum vinctus, Captivus & Idem, Ut Libertatis pes modo certa iet:-e pice ic Mi erum, Mi eros qui è gurgite MortisEripuit, rapiant Vi cera no tra, ua.
|

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If in a gla Perfect and true Humility; Then goe no farther, but ob He bore the Cro
|
cription. |
Joh.19.19 | |
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1 Pet.3.18 | |
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What P I L A T E wrote, He wrote, and did refu To alter for the High-Prie This Ju Who came to |
Mat.9.13. |
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Of All the Vertues happine None out- Mercy the God of Glory doth prefer, Although All's other works are This Kingly Pattern here before us Should teach us to forgive, and to forget. |

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A Building that is Tight and free from weather, Hath all its parts well Cymented together; For where That This City bore but name of Peace alone, Who
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taccio.

|
Memento mori, or a Deaths-head worn Upon a finger, oft becomes a For what through u Nature counts le Yet be advi A greater dread and terror on thee puls, Who dur Make him again pay that which thou did |
ter dayes Re
urrexit.
Now, And rai Each hearts key, To pre In prai Of him who lately was our buyer, And of this Day Which He makes clearer farr then Other dayes.
For look we back, and there
Before when known |
|
Justice and Mercy both, The King of Heaven Delights to And in his hands the Skoals doth hold That whil To overthrow; And Man may revenged be of
To this effect,
So |
|
Which bond di All are enlarg'd, Who can through Faith ari With Him who Clarifies Beyond our apprehen The Splendor this Dayes Skies Put on, To Embleme His Bright Re |
|
Mercurialem Men | |
ta Dies, nunc Jejunantibus apta es,Ut Queis non pro unt Gaudia Mœ ta juvent.
For Holy Fa
|
mus.
Cum Vetulo Vetulas vin periere vices ? Quid potius ? nam qui memorare noviβima certet, Immemor errati gaudeat e ![]() e ui.
|

|
(1) In Crucem alatus. (2) Judau. (3) Gentiles. (4) Ovid, Mes. (5) Unus labo- rum Herculu. (6) The old Ser- pent, the Devil. (7) Semen vir- ginu. (8) Chri ts con-que t over death.(9) Fereudo ferit. (10) Man had o offended God,that nothing but God and Man could make atonement. |
as pandit (2) Crudelibus, Ip os(3) Nos velut amplexu comparat Ille uo:(4) Pythonem innumeris adiment Hydramve (5) agittis,Serpentum (6) Proavum, (7) hæc una agitta necat.Nullus Apolloniâ alvus fiat arte Nepotum,Nec qui quam Alcidis robore major erit:Hic tamen hæc magni (8) repetit victoria mundi, (9) Et uperat pœnas Ille ferendo uasPauperis e t numerare Pecus, duodecimus olimHerculeanus erat Huic Labor innumerus. (10) Nempe quod in no tris tanta e t numeratio Culpis,Ut ni i qui po![]() et ingula nulla juvet.(11) Po ![]() e & velle uum e t, ic nos redemp it iniquos,Et firmam t tuat Anchora (12) vera Fidem. | |
| (11) All power was given him of the Father, who voluntarily undertook the work of our redemption. (12) He becomming the true t Anchor of our hopes, we cannot vere out the Cable of faith upon bet-ter ecurity again t all hipwracking. | ||
By Providence thus : grant me bu Here after for My King and Countreys good, The Church and State where I took Livelihood: That in my Calling I may never falter, But hew wood and draw water for thine Altar.
|

|
Lo To expiate His guilt by Sacrifice; Till Prie In One, to offer and winn Victory; This for what's pa He gain'd for us, who is our Saviour.
|
e and Memory Parents to VVi
dome
Our Saviours Birth, wont ble Cry'd down : What may we judge by the But this, That Wi And certainly mu When other Parents are not known. |
t Part.
/ p.123 /
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[ p.124 ]

/ p.125 /

econd Part, andFamulentur Prioribus.
And Though Momus Cark, and Zoilus bark, Thou art pre For what one doth by Faith apply, No flood of Envie can de Yet how to help thee at a lift, That mu For Come forth, but be attended on, It's fit thy Adorn'd with mode Such as the Hils, and Groves, and Brooks Afford the Fancy, ' And help Contentedne Though not to Of 'Gain Defence: where no times rayes or Thunder Shall bla But who them Need but be thankfull, and ne're wi |


|
| |
Famulent ur Prioribus. | |
The Top of Towring Lebanon, But here and there To give attendance on the great: So have I Becircled with Eglantine; A Towle of Oaks that For over-looking of the Brier; The Beech, A From the low Shrub and prickly Thorn That underneath their And guard their roots as Sentinell: Medows, and Fields, and Gardens all Produce both And herbs of le May Fountains with Cry As they run out are known to With this and that Land-water, til They colour change, yet Rivers fill. And if I would my Fancy rear, To lineat a day mo It Some wooll-pack Clouds in corner's been. Thus the wife God of Nature cho All things in order to di And Humane Raptures onely doth command As |
ioned by
eeing a Walk of Bay-trees.
Misfortune warp an hone Shaken He may be, by Or other Gu Though tribulation's His Re And whil His Year's all Spring, and hath no Fall.
|
Of Government, to all Wherein tho For Power, doe repre And Nature (uncontrowlably) would try, To But in that Conflict findes no Whil Here may we Di A tilt : The Yet neither Title need we fear to lee Sithence there's both King and Common-wealth ('mong |
Et vetat irato Gurgite Navis iter, Littoribus Placidum Pelagus, non Indica reddens Munera, ed Conchâ dat propiore dapes.Elige quod mavis e t, Tumidos in i tere FluctusAn Portum, Exitium quærere, ive bonum:Tentet Avarus Opes, & Amara pericula Ponti, Tuta cupit modicis rebus ine ![]() e Fides.Quamvis Ca tra petas, Fora vel Togatus Ama![]() es,Invenias Laqueis hæc comitata uis:Sola manet requies Animo Quem jurgia nulla, Nulla vaporiferæque Ambitionis habent. Sed atur, in proprio formentur pectore pacisSemina, quæ fugiant Militiam atque Forum: Gaudeat umbriferis Sylvis pro Cla ![]() e, LoquacesLympharúmque Choros Curia nec ileat.Namque Avibus junctis repetitur murmure cantus, Et altabundum cernat ubique Pecus:Gramineis locuples jactet jam terra tapetis, Et violæ oboles ub epe cœpta ferunt.Pi ciculis avidis E ca e t inimica voracemDum Condens hamum, ic cupidos capiens.Nec minus Agricolæ dum tendit retia Turdus Præda fit, aut Vi co fallitur Ip e uo:Si equeris Leporem, pedibus petit Ille alutem,Currenti timulos addit & Ip e metus.Sin Rubis evigiles tremulas multo cane Damas, O tendunt nemori non adhibenda Fides.Sis ubicunque velis, facias modo quid libet, Omne Te Cruciat, Menti ni it amica quies.
|
ula Britannica ad
eip
am.
cendit in undas,Et tondet Vitreas Claβica ylva comas.Gallia, quid profers ? quid Tu Teutonica tentas ? He perié que tuis quidve Carina Malis.Num dabitis Legem Oceano Mihi Jura negantem, Littora Cui, Liquidus paret & Oceanus. Conficiam eximias Aurato tegmine Puppes, Signentur Rubrâ candida vela cruce. Ne caream verbis ubi Rectum quærere Ius e t,Pulmones trenuos, Ærea Lingua vomet.Mœnia i qui quam violenti fulmine tundet,Lignea forte putet, Igneaque inveniet.
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DOe not the Planets (how They wander) And Although the Storms and Tempe Seem not becalmed Seas more fair, Than if th'had never been irregular ? And To be of all things el Lions to Lions kinde, and Bears Friendly to With their pur E And yet (as if unhuman'd) we By no means with each other can agree; |
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So that (we may degenerate From Natures mandate) all our Pa And where a Mi All Di Nor is there for Compa Left any room (now t's out of fa Befriend me wind, I'll try the wave, Though My Kalendar yet marks out Di And therefore as I roav'd a 'Tis reconciling Truth points now the way, In which I would be thought as farr From variation, as the fixed But with a con Serve King and Countrey by my Influence.
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Iani Bifrontis Quis Nothus Cæ arum,Re tet ob victam longè Britanniam,Templa Clau urus iterum Britannicis?Barbariem nunquam, (vel raro altem)Tam feram memini Legi ![]() e eclisVt jam o tenditur,Fratres in Fratres, Filiæ Filiique, Obedientiâ omni, Tanquam protinus oluti,In matres etiam & in Patres, Vim ferunt rapide, Parentes mutuo |
 Natos nata que maximoHabent Odio, Sexus, Ætates licet numeras, Di ![]() en ionum undique querulas;Rixa que intelligis & InvidiæArtes mini trantur aβiduè ;Majorem ub LeoninoTemperiem invenias Axe, vel Canino, Tam fervida Torquet Alterutrinque Ira, Adeoque torret Di cordiarum Flamma,Vt de truit & con umit Omnia:Friget in hoc æ tu tamen,Charitatis olamen,Et quicquid ævitiæProduxit unquam Scythiæ: Glacialis Sphæra, Hujus inimicitiæ Fiat Imago vera. Bellica fuimus Præda Romanis, Nec non Saxonibus, Quondamque Danis, Vicinis etiam victima Normannis. A t in Po tremoHoc (ab ente Populo)Qui nos confundat Seculo, Ip o met petimusEt pro Purpureo victore, Qui que nunc tingitur Fratris Cruore.
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tony Countrey.
Befriended than to want a Stone to That Might have both Conquer'd Kent and Chri tendome.Dye-mans although not rare now, Rubies are Through our Di Blaz'ners of Vertues Heraldry: nor can The Tincture The Topaz, Saphire, and the Emrald may On fingers worn, proclaim it Holiday: But I mu Not far, but whence fair Albion took its name, The Cliffs of Dover, on who I On this Occa May henceforth in Eclip By ranking me among Surely the Dye that black de Would crave the be To mark that Providence, which did prevent The mi Which Hatch'd below, (In that before it grew pernicious, The Shell was crack'd; and Was vanqui Fir A freedome of acknowledgement 'mong That all of them may (as their fortunes are) Spend And as the Powder Now let 'texpre |
In chief Commanded, did this doubt propo To be re For umpire to Create it Paradi One led by th'Ear of Philomel tels tales, And An Other O that I could be turn'd now all to eyes! A Third receiv'd Of various dainty fruits, that it A Fourth was caught (not with perfume) commends The Indian Clime, but what here Nature lends; La For And thus di 'Tis
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In Pugnam Navalem inter Hi
panos & Batavos, die
Octobris, Anno 1639. Commi![]()
am in freto
vulgò Le manche; ubi victoria His, ruina
quàm fœlici![]()
imè Illis accidit.
tiliana uos ardentes linquere PortusJu ta e t Neptuno & frigidiore frui:Occurrit Liquidis Teutonica claβis ab Oris, Vt Ligno huic Ignes uppeditare queat.
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Ab Aqua & Igne libera- vit nos Do- mus. |
Sole exu ta uo olvit de littore Puppis,Frangitus & Tepidis Artibus inter aquas. Bella gerunt Homines, nec non Elementa viciβim, Contendunt vires notificare uas.Ignea ublimes vis occupat, Altera mergitTumo a Ærios Ambitionis habet:Sola manet no tras Terre tria tuta alutesConditio: maneat ic tabilita Diu.
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uper quatuor Anni Tempora& Quatuor Ætates hominum Comparative. |
ecli incon tantia,Te reddat Mœ tum ab Infantia,Ver præbeat Flores vanitatis Ideo juventutis, atisViribus Virilis ætas, In Æ tate cum nil metasÆ tuet vano : dum ene cisPara fructum, ade t meβis.Æ tivum, Hyemale, vernum,Ceres ducunt in æternum. |
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Where I my E Guided by Nature, to love change: Beleeve, it is not to advance Or add to my inheritance; |